Wednesday, March 29, 2017

Book cover: Dianetics The Original Thesis (1971)

January 24, 2010 by  
Filed under Evidence

Source: Hubbard, L. (1971) Dianetics The Original Thesis Los Angeles, American Saint Hill Organization
Note the mushroom-shaped cloud on this cover.

The role which an explosion plays in Scientology is as spectacular as the explosion itself. — L. Ron Hubbard 1, 2


Cf. DTOT 2007 edition

  1. PAB 12 late October 1953 The Cycle of Action Of An Explosion
  2. Cf Crowley:

    LOVE.

    Now the Magus is Love, and bindeth together That and This in his Conjuration.

    The Formula of Tetragrammaton is the complete mathematical expression of Love. Its essence is this: any two things unite, with a double effect; firstly, the destruction of both, accompanied by the ecstasy due to the relief of the strain of separateness; secondly, the creation of a third thing, accompanied by the ecstasy of the realisation of existence, which is Joy until with development it becomes aware of its imperfection, and loves.

    This formula of Love is universal; all the laws of Nature are its servitors. Thus, gravitation, chemical affinity, electrical potential, and the rest — and these are alike mere aspects of the general law — are so many differently-observed statements of the unique tendency.

    The Universe is conserved by the duplex action involved in the formula. The disappearance of Father and Mother is precisely compensated by the emergence of Son and Daughter. It may therefore be considered as a perpetual-motion-engine which continually develops rapture in each of its phases.

    The sacrifice of Iphigenia at Aulis may be taken as typical of the formula: the mystical effect is the assumption of the maid to the bosom of the goddess; while, for the magical, the destruction of her earthly part, the fawn composes the rage of AEolus, and bids the Danaids set sail.

    Now it cannot be too clearly understood, or too acutely realised by means of action, that the intensity of the Joy liberated varies with the original degree of opposition between the two elements of the union. Heat, light, electricity are phenomena expressive of the fullness of passion, and their value is greatest when the diversity of the Energies composing the marriage is most strenuous. One obtains more from the explosion of Hydrogen and Oxygen than from the dull combination of substances indifferent to each other. Thus, the union of Nitrogen and Chlorine is so little satisfying to either molecule, that the resulting compound disintegrates with explosive violence at the slightest shock. We might say, then, in the language of Thelema, that such an act of love is not “love under will.” It is, so to speak, a black magical operation.

    Let us consider, in a figure, the “feelings’ of a molecule of Hydrogen in the presence of one of Oxygen or of Chlorine. It is made to suffer intensely by the realisation of the extremity of its deviation from the perfect type of monad by the contemplation of an element so supremely opposed to its own nature at every point. So far as it is egoist, its reaction must be scorn and hatred; but as it understands by the true shame that is put upon its separateness by the presence of its opposite, these feelings turn to anguished yearning. It begins to crave the electric spark which will enable it to assuage its pangs by the annihilation of all those properties which constitute its separate existence, in the rapture of union, and at the same time to fulfil its passion to create a perfect type of Peace.

    We see the same psychology everywhere in the physical world. A stronger and more elaborate illustration might well have been drawn, were the purpose of this essay less catholic, from the structure of the atoms themselves, and their effort to resolve the agony of their agitation in the beatific Nirvana of the ‘noble’ gases.

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